Booth's last words to
Albert Orsborn (from his autobio -- context - nearly blind, just having
preached to a great crowd, which Orsborn obediently and accurately described as
mostly church people):
"His hands tightened
upon my shoulders, I could feel the force and fire of this old man coursing
through me. His voice wavered and almost broke. There was no harshness, no
impatience, only a tone of infinite sorrow and yearning. "I know, Orsborn,
I know. But listen to me. If you can devise a patent for keeping religious
people out of my meetings, and filling them up with the worst of sinners, I'll
reward you!"
It was said of (Booth),
"he hungered for hell." He left the church because he had a call to
the churchless. He did not want a respectable, settled congregation. "Go
for souls, and go for the worst!" he told his people. This is not to
denigrate the churches; far from it. Although most of the churches were at
first critical of this Army, the stormiest wind that ever blew through the
halls of orthodoxy, they ultimately came to respect the Movement. Nevertheless,
God did not want another church when He created The Salvation Army amid the
soot and slime of London's East End. The sky-line was already crowded with
steeples when God raise this people, to be a mobile fighting, marching,
singing, shouting, praying host, operating with new soul-winning methods
outside the church's orbit. Our Founder, therefore, kept alive within his own
bosom this authentic purposes and passion. He was apt to snarl and certainly
was not at his best, if the thought he was on show as a popular preacher and
there were too many of the folk he called 'sermon-tasters' in his meetings!
Quitting
Salvos are the most
covenanted people I know. Soldiers and officers make ridiculous promises to
God. And the enemy uses them regularly for temptations to sin and disqualify
ourselves from the fight. Here is a great testimony:
______________________
"The greatest service
he rendered me, at a crisis in my life, in my tenth year as an officer. I did
not actually resign, but I was tempted to do so. All my people were in Canada;
my circumstances as an officer were clouded with misunderstanding. There fares
of my family to Canada would be paid, and there was a church appointment
waiting for me, where I would be near my parents and brothers. I could make out
a convincing case for resigning. Twelve good men and true would undoubtedly
have given me the same verdict. I was mentally tortured and spiritually
confused. I quoted against myself those songs of faith, love, courage,
obedience, which I had written for others. All in vain. It seemed I had lost
sight of the ideals which were usually my inspiration. But while I was still
undecided, I visited my friend, Dalziel. He did me the great service of
listening. Then he said, "I can't answer your arguments; but I know you
have changed! You do not talk like the man I have known. You seem to have got
harder, more critical." How right he was! "Faithful are the wounds of
a friend." God used him. I rediscovered my real incentives. I saw again my
lost horizon. And then the song returned to my heart. I think most of our
officers have this struggle, at least once."
_______________________
You guessed it - Orsborn,
again (p137). He lost his song, similarly to Herbert Booth when he resigned.
Anyway, feel free to substitute 'soldier' for 'officer'. And notice how the
decision was hard. For those who leave soldiership and officership the decision
should be hard. God help you if it isn't. And, may God bless you in your crises
with a faithful Dalziel.
1 comment:
Good article, Stephen.
Just a couple of thoughts in response.
You say that Booth 'left the church' because he had a call to the churchless. The truth is that the Methodist New Connexion went out of their way to provide Rev'd Booth with an appointment in accordance with his calling, but he refused to accept each one offered.
While he had great gifts in this respect, I would suggest that a major reason for his ill-tempered departure was that he wanted to be in charge, and did not want to be under anyone's authority but his own. There may well be godly reasons for this, of course, but I think other forces were also at work.
Booth really wasn't a team player, and, as many found out later, even his own family, he was a very unforgiving character to those who dared to challenge his authority. I am not sure how the teaching of Jesus in Matthew 18 might impact on him in eternity, but I think he probably has some questions to answer.
Sadly, this same attitude seems to still prevail in the Army ethos today. There are many folk on this site who have experienced first hand the unforgiving nature of Salvation Army leaders. If you read some of the horror stories on Jim Snaggs' recent blog post, you will see that the spirit of Booth still permeates the SA.
Having said that, I know that God can, and often does, draw a straight line with a crooked stick, and in Booth's case, God certainly used him and his wife to make an impact for the Kingdom around the world. But he was no saint, hagiographies notwithstanding.
By the way, many years ago, I was commissioned into the YP Band at my corps by General Osborne. He was the first General I had ever met, although later I was privileged to know several as personal friends. John Gowans came to my Methodist ordination, and we were both in tears as he placed his arms around me. By then, he was a weary man, looking forward to retirement. Not long afterwards, the High Council elected him as General - probably fifteen years too late, sadly.
For John, for myself, for all of us who struggle with our calling, the words of Osborne's song (which he found) still resonate...
O forbid me not thy service,
Keep me yet in thy employ,
Pass me through a sterner cleansing
If I may but bring thee joy!
Thanks again, Stephen. Keep on blogging!
Terry
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