Tuesday, January 24, 2012

Back to What's Tried and True Part Two


PART TWO

No civilian members, soldier, or officer only!

Paul writes that ‘There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.’ This is what the church therefore has to represent.


Our congregation more so than others must therefore represent this “come as you are” philosophy. We are not in church to show off or to set out our spirituality for public display. We are here to be strengthened (as iron sharpens iron) and built by meeting with God in fellowship with the Christian community. Totally given over with an open mind. Here, if anywhere, we all meet God on an equal footing, member or not; civilian, soldier or officer matters not at all. God is God and we are human.


It is not here, among friends in the congregation that we need to show the position we’ve taken, it is not here in the fellowship that the prophetic voice of a different life, a life that is in active struggle against hunger, poverty, depression, disease, injustice. It's outside the walls we must demonstrate our staunch position.

The uniform is not for the Sunday worship meeting only, it is for the average week day living as well! Monday, Tuesday, Wednesday, Thursday, Friday, Saturday ...

In addition, we not only have our standard uniform, but several different fashions of uniforms. Full uniform (dress uniform), working uniform (no jacket, no tie, trousers instead of skirts for the ladies), field uniforms (T-shirt or other profile outfit with the SA Shield on it).

My challenge is, therefore, can we be the type of a corps where we never go outside the door without a sword and shield. Both physically and spiritually. We do not go outside the door without having listened to the Word of God (not Logos – the written Truth, but Rhema- the prophetic spoken word) and safe (the shield of faith) in God's fold. Concurrently though, we don’t venture outside the door without being armed with God's mercy, the attitude (mindset)  that today we must actively do something (ie an act of God Rhema) to make Malmo into a better city (and thus the world) and we do not go out without to having the SA shield, clearly visible to show that we are secure not only in God but also in the Salvation Army.

Here in our corps’ fellowship, we are no longer civilian members, soldiers and officers, we are now simply siblings and fellow human beings: We are all one in Christ. Let us be an army of uniformed friends not only here on Sunday but all week long. Make a point to ask: "Do you have the shield on you?" Or "Where is your shield today?"

"We never see the Sallies around any longer" people say, it's no wonder, when we just show ourselves to each other here on Sunday.

It's not just uniforms but what you do when wearing it

The uniform has been defined as a prophetic robe (the prophetic view of ourselves and others that we have made ourselves available in the war). The uniform has also been described as a sacrament (an outward sign of an inner grace). These aspects are vitally important and should not be lost. But they are only meaningful aspects of uniforms (whether it be a parade, work or field uniform) if it is worn outside the corps’ walls. Moreover, it is only meaningful if the uniforms as a external sign is followed by an inner grace.



This means that you live in the abundant grace and mercy that God gives you, and show the same abundant grace and mercy to the people around you, whether soldiers, friends, non-religious, non-believers, Muslims, Buddhists, homosexuals, communists , capitalists, nobility, peasants, homeless, or even your enemies.

It is simply what you do in your uniform that gives it its value and dignity. Wherever you find yourself, and whenever.

Today is the feast, we celebrate our young recruits decision to completely entrust themselves to Christ, fit to fight, to live a life of wholeness and holiness. But I wonder as I stand here, is not every day a cause for celebration? Is it not high time that we who are the Salvation Army take seriously our doctrine on the sacramental life and live out God's unmerited and merciful grace to us in our everyday life and that we do so under the shield of faith?





Translation: Sven Ljungholm

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