Saturday, January 18, 2020

INTRO Chapter B




What I have had in my hands, I lost it all,
but what I have placed in the hands of God, lasts forever". 
    
For more than a decade, in two different countries and four Salvation Army officer quarters, our ‘home’ has been the recipient of scores of computers, printers, and keyboards. Our garage has never housed our aging car but instead is crammed with mobility scooters, bedpans, hundreds of toothbrushes and toothpaste, SA uniforms, knitted childrens wear, medical and dental equipment, tubas and trumpets, all destined for SA units in war-ravaged Georgia, Crimea, and Ukraine. We’ve made 15 van-full delivery journeys and sent container loads with other mission-minded organizations, yet the bundles and cartons rule the roost!
Our kitchen and living room resemble a Salvation Army youth centre; hundreds of books, CD‘s, DVD‘s, and work projects being assembled by Chaplain Glad, with a focus on evangelizing; smothering love and attention on 60 of Liverpool’s abandoned and most vulnerable.
Needing a ‘quarter’s fever’ escape, we’re breaking out in an hour to take in some of the extraordinary battle scene events depicted in a news release, a First World War picture, 1917. We’d driven past the cinema to note the week-night screening times on our way home from yet another hospital visit. Both of us speculated on the significance of the film’s 1917 title. 
In reading the film’s storyline, notices, and reviews, one learns that Sam Mendes directs, from a script he co-wrote with Krysty Wilson-Cairns, a movie inspired by the war stories of Mendes' grandfather who fought in World War I. Grandpa Alfred told ‘about his war experiences in his mid-70s about his teenage years.’ Sam Mendes says. ‘And there was one particular story he told us…  that stayed with me. And that was the story I found I wanted to tell.;

‘Well, I started writing the script in October 2017, exactly 100 years after the movie takes place.’ Mendes was inspired by stories his grandfather told to him as a child, 50 years earlier. ‘I felt this one, it was part of my childhood. It was part of my family history. And I felt compelled to tell it.’                                                 In the film’s closing credits, a tribute is paid to Mendes’s grandfather, World War I veteran Alfred Mendes, whom the director thanks for ‘the stories.’ 
Questions on the 50-year-old saga’s authenticity surfaced. about whether any part depicted happened. Genealogy company Ancestry delved into the events of the film and uncovered the military records of the director’s grandfather, and doubt ensued. Was this a Walter Middy moment, adopting Winston Churchill’s laissez-faire adage; ‘History will be kind to me for I intend to write it.’
Puffing up and packing fact with fiction, built Grandpa’s tale into a matinee epic. 
Our Salvation Army appointment to serve in the USSR was also inspired by battle stories shared by my grandfather many decades ago when aged 10. My grandparents began their missionary service in Russia’s capital Petrograd, just a year after the Communists took control in 1917. He never spoke directly about the battle, perhaps recognizing that my twin brother and I were too young to comprehend his experience. Instead, we read the details of our grandparents’ daily trials, suffering and witnessed martyrdom, victories, and retreats in grandfather’s diary, written while engaged in battle. Adjutant Otto Ljungholm’s diary, coupled with Karl Larsson’s Ten Years in Russia is the key source in the writing of Return to Battle – Volume I.
Our appointment to serve in the Soviet Union was never a question of rank or years of service as Salvation Army officers. It was moored to our SA roots, life experience, entrepreneurial expertise and a willingness to serve in Russia, the largest republic within the USSR. 
That Capt. Ljungholm (MSc) was chosen to spearhead The Salvation Army's reentry into Moscow was not a surprise to many. He has always been a trailblazer in Salvation Army services and programming.
Commissioner Ingrid Lindberg, the principal driving force in advancing the Army’s agenda in Russia before its official entry, said in an interview in Stockholm that the Ljungholms represented the consummate requisites sought in SA pioneers; charisma, broad experience, an authoritative bearing, and passionate determination. 
At NY’s Central Citadel, he established a feeding program for the homeless, mostly from Grand Central Terminal. He later expanded that program into a 19-bed shelter, at the corps, for homeless individuals who wished to pursue their GED's (High School Diploma). So successful was that program that several of the first graduating class were accepted into Fordham University. photo
The Salvation Army still maintains a feeding program at Central Citadel as part of an overall division-wide program that provides more than half a million meals a year. 
Like many officers and other Salvationists, Kathie and I were born into the regiment and grew up on a strict Salvation Army schedule of SA history, music lessons, youth programming, Bible and doctrine study through a six-year corps cadet course of study with officership as its goal. 
In less than 2 decades of marriage, we’d served as Salvationists on 4 continents adapting to diverse cross-cultural societal differences and communication in 3 languages.
Alexis de Tocqueville wrote in his 19th-century classic, Democracy in America, "When the past no longer illuminates the future, the spirit walks in darkness." 
Admittedly, the light cast by family history, SA tradition, pioneer spirit and Divine impetus on which we based our forward move cast some light, but there were also distinctive shadows on the path to which we were led.

President Harry S. Truman, a shrewd, self-educated student of history, once noted, "The only thing new in the world is the history you don't know." So, we set about stacking up the history we knew. As a 3rd generation SA Officer, and with a unique family link to SA history in Russia, I was fascinated by the Army’s early 20th century activities there. Coupled with my insight to Russia and their culture through visits there, and friendship with Russian working with me in the travel industry there and the ‘west’ I felt comfortable, safe and secure in my dealings with them.  

The Greek philosopher Aristotle said: "If you would understand anything, observe its beginning and its development.' 
The past spoke in a convincing voice and I wanted to hear and listen attentively. Although my grandparents lived and worked in Russia in times so different from our own their diary, which was passed down to me, was alive and capable of shedding light on our eventual encounter and understanding. Their past was essentially perceived as a set of hardships through which they lived, and that would justify our conditions and encourage our future mission. And knowing their nightmarish past, we could perhaps act to prevent some such circumstances from recurring. History shapes the way we view the present and may dictate what answers we offer for existing problems. 
History reminds us of where we have come from, our roots and our heritage. It reminds us of the battles fought, the victories won and yes, the retreats and battles lost that were inevitable in any organization developing as quickly as the 19th-century Salvation Army.
History is far more than curiosity, for hidden away in the dusty archives are stories, facts, and data that will ‘enable contemporary Salvationists to not only understand the ethos of the organization but also to find empowerment for ministry today’. 
History is a story about the past that was significant and true to Kathie and me. SA history tells a story about the past which captures the essence of an event, giving a particular and significant forward view; history had begun to draught a Divine design, deciding and driving our mission expedition for us.
If we will listen to what history has to say, we can come to a sound understanding of the past that will tell us much about the problems we now face.  
My experience has led me to believe that the early Army energy and spirit were unique and empowering, and there is a real need for it to be rediscovered, revived and restored.
In the volumes and archives of SA history, and through Volumes I and II of this book, may we discover our heritage, the genesis of our corporate identity. 

Sven & Kathie

Friday, January 17, 2020

Forgiven but needing resolve...

Is there a place for  celibate, gay Christians in the Army? Your corps? 
How do the gospel, holiness, and indwelling sin play out in the life of Salvationists - n former officers experiencing same-sex attraction? And how do brothers and sisters in Christ show love to them? 
Wesley Hill offers wise counsel that is biblically faithful, theologically serious, and oriented to the life and practice of the church. As a celibate gay Christian, Hill gives us a glimpse of what it looks like to wrestle firsthand with God's "No" to same-sex sexual intimacy. What does it mean for gay Christians to be faithful to God while struggling with the challenge of their homosexuality? What is God's will for believers who experience same-sex desires? 
     Those who choose celibacy are often left to deal with loneliness and the hunger for relationships. How can gay Christians experience God's favor and blessing in the midst of a struggle that for many brings a crippling sense of shame and guilt? 
     Weaving together reflections from his own life and the lives of other Christians, such as Henri Nouwen and Gerard Manley Hopkins, Hill offers a fresh perspective on these questions. He advocates neither unqualified "healing" for those who struggle nor accommodation to temptation, but rather faithfulness in the midst of brokenness.

Forgiven but needing resolve...

Saturday, January 4, 2020

Suited up for Salvation



The Salvation Army uniform is known around the world – an instantly recognisable symbol of who we are and for what we stand .  do we really know the reasons why we wear a uniform, who we are and what we stand for?

In an article for the Australasian Journal of Salvation Army History, Laura Macleod writes that “the simplicity of dress that William Booth wanted his evangelists to wear was influenced by the holiness and Quaker movements and eliminated all forms of worldliness”.
So even before the inception of The Salvation Army, William Booth’s dress code for his Christian Mission was designed as a form of public Christian sacrifice and to visually separate members from their worldly neighbours.
In those days, Macleod writes, with colourful dresses with lace and a variety of hair ornaments in fashion, choosing to put on “long dark plain silk dresses and a black Quaker-type bonnet with dark violet strings” would have felt quite sacrificial indeed!
When William and Catherine Booth changed the name of the mission to The Salvation Army, they didn’t introduce uniforms straight away. It wasn’t until one of the first captains of The Salvation Army, Elijah Cadman, announced at the 1878 War Congress, “God bless the captains of The Salvation Army. I should like to wear a suit of clothes that would let everyone know I meant war to the teeth and salvation for the world”, that the Army thought seriously about a uniform.
Macleod writes that George Railton “was opposed to the idea of a uniform as he strongly believed it could create a barrier between Salvationists and other people. However, he eventually became a strong advocate for the uniform due to his belief that ministers and members should share common dress”.
Another benefit of the uniform was that it stripped away any form of class – a newly saved pauper looked exactly the same as a converted aristocrat. For those female Salvationists who might think the uniform was designed by men, the truth is that Catherine Booth was the person who officially announced that The Salvation Army would introduce the uniform, and she was instrumental in its design, along with her daughters.
Macleod’s article notes that as the Army spread quickly, many Salvationists developed their own makeshift uniforms, however, in the 1880s and 1890s there was a concerted effort from leadership, through articles in The War Cry, to have official uniform worn 
Macleod notes that these articles also included “opinions from editors outside the Army who praised the garb because it promoted availability and service”. These opinions, while originating from outside of the Army, have now become the main reason professed by Salvationists as to the effectiveness of The Salvation Army uniform.
However, as Macleod notes in her article, there are some, like Brigadier Susy Swift, who noted that “the uniform not only separates one from the world, but from the old self ”. Is wearing the uniform a far more spiritual and less promotional exercise?
Is it, as Paul described in Colossians, a very practical way of undergoing the daily Christian practice of “taking off” one’s old self and “clothing oneself” in Christlikeness?

BY LAUREN MARTIN 


Major and Mrs George Pollard dressed in Salvation Army uniform in the 1880s.

* To read Laura Macleod’s full article A History of The Salvation Army Uniform, go to others.org.au/salvosuniform





Tuesday, December 24, 2019

24th December

 Hold us O God of the dark days, secure in the knowledge that from its wintry depths the earth will bring forth a Saviour.

That prayer is in the ancient Celtic tradition which often links faith to nature and natural events. It fits so well as our prayer on Christmas Eve. 

2nd Samuel 7  v 16 
Your house and your kingdom will endure forever before me; your throne will be established forever.’

Those are the words of [the prophet] Nathan when he disclosed his revelation from God to King David. You could say they were not true in that David’s [natural] line came to an end when the Babylonian exile took place. On the other hand, of course the true King [Jesus] would be born, [and His lineage traces back to King David].

Have a blessed Christmas. 

Margaret Watson Reverend (retired)
Former Salvation Army Officer
UK

Monday, December 23, 2019

23rd December


Luke 1:38
These words are those of Elizabeth [Mother of John the Baptist, and Mary’s aunt] to Mary [mother of Jesus] of course, but they could apply in so many other situations, and not just to young women. Lately I have been speaking to several people who are called to full time ministry in the church. In each case there are reasons why it seems impossible [for them] to fulfill the call. But blessing and peace will only come when they acknowledge and respond to God’s call. Mary had answered immediately to God’s call to service “I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.”  Others find it harder [to respond to God’s call for their lives]. But despite what the consequences might be; and not all of the ramifications were known to Mary, the only satisfying answer is hers – recognising the voice of God and responding to it in a positive way. 


Here is part of a prayer by Francis of Assisi:

Hallowed be your name.
May our knowledge of you become ever clearer, that we may know the depth of your blessings, the length of your promises, the height of your majesty, and the depths of your judgments.
Your kingdom come.
Rule in our hearts with your grace, that we may become fit subjects for your subjects for your kingdom. We desire nothing more than to dwell in your kingdom. We desire nothing more than to dwell in your kingdom.
Your will be done, on earth as it is in heaven. 

Margaret Watson Reverend (retired)
Former Salvation Army Officer, UK

Saturday, December 21, 2019

Saturday 21st December



In John 5 v 36 Jesus explains why he has come to earth  - he has a job to do:  The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. 

In other words, Jesus came not just so you can over stuff yourself with turkey, or open yet another pair of socks, not even so that people can sing carols about his coming. He came with a purpose, a man of actions which showed us the Father. 
I went to church every Sunday for years. I even liked it, but it was just words. Then I began my nurses’ training and I met Sue – she radiated her faith and showed it in the way she conducted herself. She was a joy to be around. She never said ‘You must believe this or that,’ but there was something [about her]. Then she told us she had got a bus to take us all to hear Billy Graham – she had put her faith into action. 


As we progress through this final week of Advent here is a prayer from the 8th century Gelasian Sacramentary,* and yet still so applicable today in the 21st:

O Lord our God, make us watchful and keep us faithful, as we await the coming of your son our Lord; that when he shall appear he may not find us sleeping in sin, but active in his service and joyful in his praise, for the glory of your holy name. 


[*The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older.  https://en.wikipedia.org/wiki/Gelasian_Sacramentary]


Reverend Margaret Watson (retired)
Former Salvation Army Officer
UK

Friday, December 20, 2019

Friday 20th December


Winter can be a bleak time of year, and for some the fact that Christmas is coming is [more] a time of despair rather than hope. They are going to be alone again, on what is such a family based festival.  Those of us who do have our families around us please remember the others. Could you fit one more chair round your table?  The worst that can happen is that someone refuses your offer.

Or perhaps you are one of the desperate, the lonely? This verse from I Peter 1 v 3 offers hope:
Praise be to the God and Father of our LORD Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.


O God, we pray for all who suffer in any way, especially for those who will be alone this Christmas. Whatever life holds for them we ask that they have fresh courage to face each new day, and the comfort of knowing you care when it seems few others do.
For ourselves O God, may we be sensitive to the needs of others, givers rather than takers, yet taking every opportunity to act in your love. Amen.

Margaret Watson Reverend (retired)
Former Salvation Army Officer
UK


Thursday, December 19, 2019

Thursday 19 December




Matthew 11 v 15 ‘He who has ears to hear let them listen.’
Those words don’t refer to listening to incessant music in the shopping mall. It refers to those who hear Christ [teachings] but don’t listen and don’t let it affect them. How often do we hear ‘Ah, but Christmas is for children?’  But it [Christmas] is more than the school nativity play, advent chocolates, and too many presents. I will always remember a distant relative of mine, aged about four at the time, saying, when faced with a pile of presents and a large family gathered around to watch her open them, ‘Do we have to do this?’

We have to, despite all the distractions, listen to the real message of Christmas, which is of course that God loved us enough to send his only Son, so that all who respond by believing in him as Saviour, can be saved.


A prayer of Julian of Norwich :

God, of your goodness, give me yourself, for you are enough for me, and I may ask nothing less that is worthy of you; and if I ask anything less, I will always be wanting. Only in you do I have all.

Margaret Watson Reverend (retired)
Former Salvation Army Officer

UK