Malcolm Muggeridge on the Sacredness of Life
This life in us, . . . however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened. To suppose otherwise is to countenance a death-wish. Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
This life in us, . . . however low it flickers or fiercely burns, is still a divine flame which no man dare presume to put out, be his motives never so humane and enlightened. To suppose otherwise is to countenance a death-wish. Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.
The Leningradsky station (Ленингра́дский вокза́л) is the busiest of the eight railway stations in Moscow, Russia. Our regular SA feeding programme and frequent rail journeys caused me to pass through the station often. The cavernous edifice is home to thousands of alcoholics and the homeless. Petty crimes are of such frequency that the many police (Militia) roaming the area don’t bother with the routine nusaince of arresting and hauling the perpetrators to jail. Bodily injuries are common and only the more seriously injured are provided any medical services.
Passing through the station late one evening I witnessed a small band of policemen standing over an injured man lying at the stations exit and observed the ambulance men opening the rear of their shoddy looking vehicle. What happened next should not have surprised me as I was used to seeing dead bodies fairly regularly in Moscow. Dead persons in Moscow, in the early 1990s would often remain on the street where they died, in various stages of rigor mortis, for many hours under the watchful supervision of a policeman, waiting for an ambulance to carry the corpse to one of Moscow’s morgues. On inspecting the injured man at the station the emergency attendants determined that the injured man was of more importance than the one already taking up room in the ambulance. They quickly rolled out the gurney from the ambulance and dumped the already dead body on the street, loaded the injured party in its place and sped off.
With body parts selling on the internet for up to $60,000 for a kidney it’s doubtful that the above scene would be replayed today. The market for used body parts has become a global industry and a cadaver with its lucrative body part’s offering might suddenly be more valued than a living person to the average ambulance driver or hospital emergency room attendant. Stories of the proliferation in the sale of bodies and body parts out of the back door of morgues are becoming commonplace in many countries.
In a German controversy involving autopsies, human body parts are smuggled out of hospital basements by shady hospital workers and sold to local drug companies for the extraction of growth hormones. The list of items on drug companies' wish lists does not stop there. In an investigative report by Der Spiegel, a liberal German newsmagazine, drug companies also buy meninges --the membranes that surround the
brain and spinal cord -- by the tens of thousands.
In Russia bodies of the dead are automatically owned by the government and must be turned over immediately to authorities. And there are documented cases, accompanied by photographs, showing tables full of stacked nude bodies of men, women and children with long incisions showing they had been harvested for body parts.
A recent blog article on our site warned of the sudden escalation and acceptance of euthanasia and assisted suicide in Western Europe. Russian academician warn that euthanasia in Russia will become a legal way to seize human organs; the risk of criminal seizure of human organs sharply increases, Russian Academy of Medical Sciences academician Sergey Kolesnikov (United Russia) told a REGNUM correspondent commenting on Senator Valentina Petrenko’s initiative to draft such a law… it will become one of legal ways to seize property of an individual, depending on how the procedure is stated by the law,” Kolesnikov believes. “It is no secret that there is a practice of signing contracts with elderly people on using their organs after their death. In this case it would be legal,” he said.
Like any business, it comes down to simple supply and demand. And euthanasia seems a likely step in the supply chain for those who can afford it. The illegal sale of human body parts is big business, and an expansion in the euthanasia business will undoubtedly add to this already widespread global racket.
It's illegal in most nations, to offer or receive compensation for an organ donation, but a black market for human organs does exist. Citizens of impoverished nations or regions are often tempted to sell one of their kidneys on the black market. In some cases, these entrepreneurial donors are recruited (or learn through word-of-mouth and volunteer) and flown to another nation, where the organ is removed in a makeshift operating room.
Indian police said stolen kidneys are being sold for between $6,000 to $10,000. Many Indian doctors make less than $10,000 in a whole year so the temptation to steal organs is high.
Near New Delhi, three leading Indian transplant surgeons, the owner of the Noida Medicare Centre, a hospital famed for transplants, and six others were arrested after Shaukat Ali, a mechanic, complained he'd been drugged and robbed of a kidney during a routine medical examination. Two similar accusations had already been filed against the centre including the theft of a kidney belonging to a mentally retarded child. Police say that hundreds of poor Indians disappear every day in New Delhi alone. Human rights activists wonder how many were murdered for their organs.
According to reports by U.S. insurance companies and hospitals, the going rate for a lung is $116,400, a kidney $91,400 and a heart $57,000 – making a human body one of the most lucrative thefts around. In fact when googling for ‘body parts’, human spare part sites now outnumber those selling auto parts.
Although illegal body part sales are often linked to third world countries and those where human life holds little intrinsic value organ transplant criminal cases are slowly spreading across the United States. A doctor in a north California Regional Medical Center was charged by Los Angeles police with giving drugs to a comatose 26-year-old man to hasten his death for a transplant team. The man didn’t die after being taken off a life support machine and police charged the doctor with hurrying his death.
To thwart body snatchers at the University of California, a major destination for organs and cadavers donated to science, they are considering inserting super-market style bar codes or radio frequency chips into corpses to make sure they are not nabbed by body snatchers.
Ann-Charlotte Marteus warned in an article in Expressen (Stockholm) that the assisted suicide industry and euthanasia support groups appear to thrive. (reported in an earlier FSAOF blog article)
Holland has been at the forefront of active euthanasia. As the first country subsequent to Nazi Germany to legalize the practice in 2002 the initial furor was surprisingly short lived. Many in the Netherlands deemed the new rights as progressive humanism at its best. The value of euthanasia gained ever increasing popular support. “More and more people make use of their new rights.” The number of people killed increased yearly and now numbers in the thousands. We have the clear testimony of the Netherlands to back that up. In the last two decades it’s estimated that at least 100,000 deaths were the result of involuntary euthanasia.
Dutch Radio reported that the association NVVE, "Dutch Association for Voluntary Death", is now seeking funding to open a suicide clinic where not only dying, but also people with mental illnesses and early dementia, can be helped to kill themselves.





5 comments:
What a shame that this has been couched in an such extreme fundamentalist point of view. It reminded me of a time when I was challenged by an Ex Soldier about the validity of my salvation because I did not speak in tongues.
I would also question whether Malcolm Muggeridge should be held up as the final bastion of what is right and wrong in regard to this subject.
The harrowing story related about the abominable things that happen on the streets of Moscow, and as the article indicates in many places around the world, are a constant reminder of the evil in the world; but I do not see them as the reason that Euthanasia be completely banned on religious, temporal or any other grounds.
This is not a black and white issue friends; and we do disservice to the debate by painting one side of the debate into a corner and trying to defend it with the 'Moscow Narrative' and other such emotional blackmail type pieces.
There are those within our number who would take the opposite view and I am one who has in place, in my will, dictates that DO NOT include "Keep me alive at all costs".. Punish my family who feel the need to come and see me every day and with the costs of keeping me alive.
It seems strange to hear Christians who, as someone famous once said ‘are in the land of the dying on the way to the land of the living’ being so strident about staying here when there is no hope of recovery and the individual has expressed the confirmed desire to go and meet her/his maker.
I am sorry; Malcolm Muggeridge did say so many good things but on this point he is definitely off song. Yes I believe he was speaking about the Moscow Narratives and such like; but he was not speaking to me from where I am sitting in the world.
Please keep the debate going but do not tell me how to think about it, and do not tell me I am wrong; It just sounds so ‘Levitical’ from the Old Testament.
Thank you Fletch, as always your comments are welcome and valued.
Muggeridge’s inclusion was based on three factors;
1. The young Manchester Guardian agnostic correspondent lived for a period in Moscow and called it a "socialist utopia”.
2. By the 1960s, his spiritual beliefs changed significantly. Having professed to being an agnostic for most of his life, he became a Christian, publishing Jesus Rediscovered in 1969. (impacted on my thinking more than anyone, along with Ayn Rand and Frederick Coutts at that time)
3. During his life as a 20th century pilgrimage - a spiritual journey advocating the teaching of Christ as the key to recovering moral stability, he began his flag waving, to no avail, arguing against general euthanasia/body part collectors, beginning a half century ago. One of his slogans, "Never forget that only dead fish swim with the stream", was prophetic. The train then left the station…
You write, “What a shame that this has been couched in an such extreme fundamentalist point of view…This is not a black and white issue friends; and we do disservice to the debate by painting one side of the debate into a corner and trying to defend it with the 'Moscow Narrative' and other such emotional blackmail type pieces.”
In a hasty effort to convince, or better said, remind you that I haven’t completely ‘lost it’, the posting was part one of what may be as many as 4 parts. The focus is our responsibility as Christians to restrict carers, physicians, family, institutions, those waiting for life-saving organs, or other invested parties to ‘rush the euthanasia process’. Note, I am not speaking out against euthanasia; however, I have very strong views on ‘suicide tourism’ as part 2 will reveal.
I watched my father when he was 62, and some years later my best friend, aged late 50s, die with assistance. Both were terminally ill and suffering and neither had the required mental competence any longer to take personal responsibility for choosing a peaceful, timely death. So, the choice was made for them by their physicians and with the families’ knowledge and consent; dehydration, a solution that satisfied our desires to avoid a life of further suffering, including the suffering of the loved ones looking on.
Blessings
Thanks Sven
I look even more to parts 2-4 so that the debate can continue, however we will both be aware that there are cheering radicals on either side of the debate, cheering for whoever has the colors that fit them at whatever part of their Journey they are on.
Keep it coming and lets see where it leads us.
Thank you for the information on Malcolm. Yes he was an extraordinary character, but he was preceded by others various national superiority. A concept that most thinking people find abhorrent today. Great men too have flaws, possibly why they are great, and I believe that we need to be careful how we quote them and what it relates too.
Write on my friend
Cheers
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