Wednesday, October 30, 2013

THE SA CULTURE AND ETHICS Part Six Selective Transparency 1 B


An Anonymous comment referencing yesterday’s article on selective transparency took the words out of my mouth at 03:09 this morning, in Liverpool, as I concluded writing today’s follow up blog piece. Here’s a piece of that article…

I commented yesterday on Peter Drucker, the Austrian-born American management consultant, educator, and author, whose writings contributed to the philosophical and practical foundations of the modern business corporation. He is perhaps best known as the leader in the development of management education, and his invention of the concept known as ‘management by objectives’. And an outspoken admirer of the SA, USA- He wrote something which I often used in introducing business students to effective management, reminding them that a key strength lies in the unpaid resource faithfulness of their millions of committed volunteers. "The most effective organisation in America," said Peter Drucker,"is the Salvation Army. Not the most effective NGO, or not-for- profit ... the most effective organisation or business, anywhere, full stop.”

The most accurate measure is to actually look at – to study the way people behave – not what they tell you, but what they do. Critical and meaningful assessment can only come from those persons ‘who have walked, talked, laughed, cried and lived among them’.

Drucker, who died almost a decade, and as insightful and prophetic as he was, had only limited knowledge about the Internet or what it would become. There's little chance even he could have imagined how our lives would be affected since then, and continues to be, daily.

Thankfully many Drucker disciples continue to speak. “In many organizations”, says a Drucker Institute blogger, “there is a gap in terms of what the culture is as stated and what the culture is as actually lived. The influential piece of the culture to the largest extent is going to be the culture as it is lived, not the culture as it is stated,” he stresses.

Rich Barton, the co-founder of several companies that endeavor to make information as widely available as possible, and who also sits on the board of the lawyer- and doctor-review website Avvo, is a key avocate of transparency.

Barton says, “What I tell people is, if it can be . . . known it will be known,” While Barton’s efforts have been directly largely at the external marketplace it applies equally to the FSAOF’s internal focus. Just how transparent should the SA be with their own employees, officers, soldiers, adherents and supporters; the several millions who have pledged a mutually covenanted loyalty.

Would the information released by the several SA offices on the HH fiasco earn kudos from Drucker or be dismissed as disingenuous?

There are several levels of transparency requiring consideration here. The most basic is being clear on the SA’s mission, as well as the goals of each ministry/business unit. Greater transparency and potential for support occurs only when the reasons behind the mission goals are made clear and lived out daily, in concert, across borders, —for example, how they contribute to our organization’s core purpose.

Radical transparency goes even further, and can provide dignity, integrity and fairness, respecting. It includes opening up the financials, that part needed to stifle gossip, pundits, insider critics and even nosy outsiders. The Drucker Institute’s blog suggests that transparency is a most potent way to build trust among both employees and other stakeholders.

“The key breakdown”, says Peter Drucker, “is a lack of communication” —a problem that he well understood. “Balancing change and continuity requires continuous work on information,” he wrote. “Nothing disrupts continuity and corrupts relationships more than poor or unreliable information.”

The person, whose house is in a far-away land across the seas, has an amazingly familiar ring of logic and bush life familiarity wrote:

“A lot is being made of the corruption in Zimbabwe territory, and cited as part of the reason why Dr Thistle was "dismissed so summarily because of the broken human relationship between him and the Zimbabwean TC due to fiscal irregularities. The actions of Commissioner Chigariro were considered by senior leaders, including General Linda Bond and our new General, and found to be acceptable, given her cultural roots. She was not disciplined as far as we can see - just sidelined to another territory and also (inexplicably) given a (small) part in the election procedures of the new General - himself the child of a Zimbabwean upbringing, who again understands the culture of that country. And Major Dean Pallant, another 'child' of Zimbabwe, has been given a leading role in the 'investigation' of the whole issue. Surely even those at the top of the leadership can see how ‘incestuous’ this would appear to the outsider – 'insiders' can - and questions have already been asked as to how can they possibly have an impartial view? 


Again, much has been said about how their involvement has called into question their integrity and impartiality, but how can it not do so?

It is in the DNA of ordinary Salvationists to reach out to the marginalised, the hurt and the downtrodden – all those to whom life has dealt a painful hand - and it is the people of Chiweshe who hold our hearts in this saga – their lives not even considered by Christian leaders when they dismissed the doctor. 
So it is unfair to either of these officers, as well as to Dr Thistle and the community to have them remain so close to this deeply flawed investigation.

One has to ask, though, are they involved through personal choice, or appointed? If it is by personal choice, they are foolish indeed, because the emotions aroused through the continuation of this saga are not being assuaged by their continuing efforts. Indeed, to my mind they are making the situation worse.


My question is this - why, as a converted Christian, saved from sin and charged with being a Christian example to the flock, weren't the Commissioner's actions considered by the IHQ group according to biblical standards, and not by the cultural ethics of the country? That's how the New Testament church dealt with problematical issues and issues of church discipline. Surely we should all try to live by the standards Jesus taught, and not by what is secularly deemed to be acceptable?

Christianity should be beyond nationalism and its culture. We all live in what is largely a secular society, but we try to live by Christian rules. The Bible tells us we should be ‘in the world, but not of it’. There are things we just don’t do, because of our Christian witness.
And why, as a naturalised Zimbabwean, who also knew, loved and lived in the Zimbabwean culture, were the actions of Dr Thistle not given the same consideration as those of the Commissioner? It was he who called into question her integrity in this matter.


Did the IHQ 'huddle' give the Commissioner the nod because they love TSA more than they love the very standards for which we stand, and have they tried to protect the ‘organisation’ over its Christian tenets of faith? If so, we must continue to protest at what has been done in our name by our international leaders, and not rest until the 'organisation' is given its rightful place in our movement, far down the pecking order that the level at which we find it today.”

Comment to FSAOF Blog article; Tuesday, 29 October, 2013 

Sven Ljungholm

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