Sunday, June 19, 2016

Saved, Sanctified and Serving PART TWO

That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun (Ecclesiastes 1:9).

By some counts, there are over 2,000 religious denominations in the United States, and the World Christian Encyclopedia by Barrett, Kurian, Johnson (Oxford Univ Press, 2nd edition, 2001) refers to 33000+ total "Christian" denominations; an organized Christian group within a specific country.


Clearly, most of the listed denominations are similar ecclesiastical traditions across borders, whose component congregations and members are called by the same denominational name. And this holds for TSA in 127 countries and territories.

Modern “Christendom” is full of the names of different people and groups spanning two millennia. How did we get to this point?

We will share a brief intro to our own denominational history here.

The Salvation Army will not be found among the largest twenty-five denominations nor will it be found among the smallest.  However, the Army surges past all others in denominational social work delivered worldwide; no one comes close.


From Denis Metrustery's; Saved, Sanctified and Serving 


‘Raised up by God…’ [1]

Contextualising The Salvation Army in the Church and in the World

Denis Metrustery

It is at work in 127 countries of the world, has 2.3million members, over 26,500 officers and almost 117,000 employees[2] – but what exactly is The Salvation Army?

Internationally, the Army operates local worship centres, hostel accommodation for individuals and families, addiction dependency programmes, emergency disaster response, community services (youth, unemployed, counselling, thrift shops), hospitals and clinics, schools and education programmes.  This leads to The Salvation Army being one of the most visible Christian agencies, but its overall identity can be confused.  Is it a church, is it a social services agency, is it a humanitarian organisation?
The aim of this chapter is to examine the Army’s roots and see that it is best described as an innovative and militant Christian denomination which participates in the in-breaking of the Kingdom of God by way of its direct assault on spiritual slavery to sin and attempts to remedy the societal consequences of sin by bringing to bear God’s redemptive love and justice.[3]
        
In recent years, there has been much internal debate seeking to clarify for contemporary members the nature and mission of the Christian organisation which became known as The Salvation Army in 1878.  Founders, William and Catherine Booth, stated that their objective was not the starting of a new church, believing that many of the existing churches of their day were failing in their calling to seek and save the lost. The early Salvationists thought of their movement very much as a mission, and their unique identity was further moulded by the adoption of a military model of organisation. The Army’s obvious initial mission field was the poor of London’s East End, where the full range of human degradation weighed heavily on the Booths’ hearts. Today’s Salvation Army is often referenced as ‘Christianity with its sleeves rolled up’, an acknowledgement from a variety of quarters, both ecclesiastical and secular, of the practical nature of the Army’s approach to its calling.

Central to the Army’s self-identity is the belief that it was God himself, albeit through human agency, who brought it into being to be his ‘storm troops’ who would have no fear of reaching out to the lowest in human society to recall them from the spectre of eternal damnation. A former international leader, General Paul Rader (Rtd), proposes that

The Salvation Army was born of a vision. First, an idea germinating in the heart of God. Then, a living flame in the heart of a man and woman, William and Catherine Booth. Then, a compelling vision claiming the devotion of a growing Army of Salvation spreading across the world.[4]





[1] The Salvation Army in the Body of Christ: An Ecclesiological Statement, ( London: Salvation Books, 2008), 5 – ‘WE BELIEVE that God raised up The Salvation Army according to his purposes for his glory and for the proclamation and demonstration of the gospel.’
[2] The Salvation Army Yearbook 2016, (London: Salvation Books, 2015), 29 – statistics correct as at 1 January 2015. Slovakia became the 127th country where the Army’s work became officially recognised in September 2015
[3] The Salvation Army’s International Mission Statement can be found at Appendix A; its mission has also been summarised by pithy straplines such as ‘Heart to God, Hand to Man’, and ‘Doing the Most Good’
[4] Paul A. Rader, ‘Vision’, in Henry Gariepy & Stephen Court (eds) Hallmarks of The Salvation Army, (Blackburn, Victoria, Australia: Salvo Publishing, 2009), 65

The Music of The Salvation Army

Friday, June 17, 2016

Saved, Sanctified and Serving PART ONE



DENIS METRUSTERY

Saved, Sanctified and Serving is not necessarily an 'authorised' account of Salvation Army theology, but given the distinguished cast of contributors it is certainty an authoritative work. The familiar cover design suggests that it’s not light reading however, skillful editing has ensured that each essay, a treasury of contemporary Salvationist scholarship, is presented in language that is accessible and free of jargon.

Denis Metrustery's opening chapter seeks to contextualise the Army in the Church and the world. He has not only'read' the Army accurately, he has made its history and theology accessible to his intended Salvationist and non-Salvationist readership.

 A word of warning to Salvationist readers! This book is not written exclusively by Salvationists for Salvationists. It is about the Army, not for the Army alone, and it is all the more valuable for that.

General John Larsson says: 'In this groundbreaking book the author fields a strong international team of The Salvation Army's foremost thinkers to offer a fresh 21st-century perspective on the Army's theology and threefold mission. It is ideal both as a thought provoker for Salvationists and as an introduction to the modern Salvation Army:


BOOK REVIEW (w edits) BY LIEUT-COLONEL IAN BARR SAVED, SANCTIFIED AND SERVING

PART ONE








Thursday, June 16, 2016

FAREWELL ORDERS-

On the Move


A new appointment is happy and sad.

Box castles, lovingly decorated by Jackson, my eight-year-old son, and Adelaide, my three-year old daughter, are taking over my living room, basement and garage. Sundays are filled with tears and questions from our corps members.

On a Friday morning a few weeks ago, we received a phone call that would change our lives. The voice on the other end told us that we would be moving to British Columbia to be divisional youth secretaries. Jackson stayed home from school that day to answer the phone with us. When he heard the news, he smiled, but the tears were there, straining his voice. He told us he was happy and sad.

We were, too. Happy and sad. These are the words that have stuck. These are the words that best describe our feelings as we pack and reflect. The coming change pulls at the edges of each day.

We love Niagara Falls, Ont. We love our church family. We have been deeply blessed by this community that loves God and loves people. In only four short years, we have been so well loved that it’s hard to leave.

It’s hard to leave the people who have spent Christmas with us. The little babies we have dedicated to God. The teenagers who have cared for our children and taught us so much about the gospel. The families who have shown us what it means to welcome the other with hospitality and love. The people who have prayed with us and for us. It’s sad—but that makes us happy.

Jackson and Adelaide build a castle out of moving boxes

Soon, the box castles will be piled onto a truck. Soon, we will all pile into our car—although Jackson keeps threatening to pack his baby sister into a box, and Adelaide is always up for adventure—and back out of the driveway where the kids rode their bikes and chalked their names.

We will wave goodbye to the home where Jackson started school; where we brought Adelaide home from the hospital, hours old; where we wrestled with thoughts about ministry and people until the late hours of the evening. The home where we learned what it means to be married and in ministry.

We will wave goodbye, and the happy and sad feelings will wash over me. I will smile at the amazing memories that a building can hold, but tears will fall.

We know God is calling us to this new chapter; working with children and youth is our passion. It’s what lights the embers of our heart. We know God is in this, because although there will be sad goodbyes, there have already been warm welcomes. Our new church family has sent us secret treehouse pictures for Jackson and Adelaide, offered to make us dinner and help us find childcare, and taken us on a FaceTime tour of the camp that will be home this summer. We are already deeply and richly blessed.

We are happy and sad. And it’s OK to feel this way, as we have reassured Jackson over and over again. We have come to learn that it’s a blessing, that it might just be the best place to be. To be happy and sad is to lean into the love of God and his plans for us.

Right now, happy and sad looks like a castle made out of decorated moving boxes, filled with memories, a castle that stirs their imagination and holds their hopes—and worries—for the future. And sometimes, I climb inside the castle and sit awhile, too, imagining what’s to come and feeling happy, and sad.

June 14, 2016 by Lieutenant Kristen Jackson-Dockeray


Lieutenant Kristen Jackson-Dockeray is the corps officer at Niagara Orchard Community Church, Ont. She will take up a new appointment as divisional youth secretary in the British Columbia Division as of July 1.